Difference between revisions of "Michael Hoffman"
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Hoffman has operated an organic farm and lived among the Amish for several years. In 1995, Hoffman moved with his family to Idaho.<ref name=Gardell/> There, he hoped to establish a museum that would detail the ''"Communist holocaust against Christians"'', ''"the holocaust against the Germans"'', (i.e., the bombing of [[Dresden]] and other major German cities in [[World War II]]), and the ''"Holocaust against Japan"'' (i.e., the incineration of Tokyo and the atomic bombings of Hiroshima and Nagasaki).<ref name=Gardell/> | Hoffman has operated an organic farm and lived among the Amish for several years. In 1995, Hoffman moved with his family to Idaho.<ref name=Gardell/> There, he hoped to establish a museum that would detail the ''"Communist holocaust against Christians"'', ''"the holocaust against the Germans"'', (i.e., the bombing of [[Dresden]] and other major German cities in [[World War II]]), and the ''"Holocaust against Japan"'' (i.e., the incineration of Tokyo and the atomic bombings of Hiroshima and Nagasaki).<ref name=Gardell/> | ||
+ | |||
+ | ==In his own words== | ||
+ | {{QB| | ||
+ | The gatekeepers are determined to demonize this writer with stigmas such as "holocaust denier" and "anti-semite." These scurrilous libels are devices for intimidating potential readers, colleagues and supporters, and limiting the exchange of knowledge between a scholar and fellow truth-seekers. My authentic views are as follows: Judaic people suffered severe and unconscionable persecution during World War II, including mass murder at the hands of the Nazis. I deplore these crimes and the criminal Nazi ideology which inspired and directed them. At the same time, it is necessary to have the courage to point out the many parallels between Nazi ideology and the Israeli Zionist ideology which is engaged in the on-going dispossession and murder of Palestinians. | ||
+ | |||
+ | Concerning "anti-semitism": this phrase is supposed to denote racial loathing of Judaic persons, but is often employed to stigmatize those who dare to offer a narrative of Judaism which challenges the rabbinic narrative, or who dissent from the received opinion concerning Israeli actions in Palestine. Radical Judaic dissent from Talmudism and Zionism has largely been excluded from consideration. Consider that Norman Finkelstein and Noam Chomsky are routinely accused of being "anti-semitic." This pseudo-scientific phrase is employed in many cases merely in order to gain advantage over political rivals. My work is based on love and not hatred. My targets are ideologies and theologies, not people. | ||
+ | |||
+ | I will not be silenced. I have as much right to question and investigate Judaism, or any other "ism," as anyone has to question Catholicism. Knowledge is not advanced by submitting to special immunities for one particular media-favored creed. It is not anti-Italian to point out iniquity in Renaissance or modern Catholicism; nor is it anti-Judaic to discover turpitude in the rabbinic Talmudic theology. If contemporary Catholicism is a form of oppression, then it is a liberating act to free Italians from its grasp. If contemporary Orthodox Judaism is a form of oppression, then it is a liberating act to free Judaic persons from Talmudic supremacy and tyrannical micro-management of their daily lives. | ||
+ | |||
+ | My work transcends tribal atavisms and resentments. For example, in "Secret Societies and Psychological Warfare" I sought to deconstruct the command ideology of the Cryptocracy, while exploring an epistemology capable of inspiring higher consciousness by decoding the esoteric manipulation of thought patterns and the 'group mind' which impede our ability to transcend humanity's perpetual squabbles and simian warfare. | ||
+ | |||
+ | In the book "They Were White and They Were Slaves" I studied anew the circumstances surrounding so-called 'white indentured servitude' and discovered the prevalence of a far more onerous chattel enslavement of seventeenth century whites in America, and the dehumanized status of poor whites over the next two centuries. | ||
+ | |||
+ | In my latest work, "Usury in Christendom: The Mortal Sin that Was and Now is Not," I argue that during the Renaissance, gentile usurers gained firm purchase inside the Roman Church by scapegoating rival Judaic usurers. I also demonstrate that early Puritans, far from being the stereotypical skinflints and shylocks of legend, denounced and opposed usury, even as Renaissance Catholic popes and prelates were granting permission for it and benefiting from its proceeds. | ||
+ | |||
+ | My non-conforming research and writing do not fit simplistic Left/Right political or denominational categories, and because I violate taboos enforced by hysterical partisans, my name and reputation have been unfairly blackened. Truth-seekers with the curiosity and good will to look beyond the libelous opprobrium put forth by self-appointed thought police, will encounter in my writing, challenges to the consensus across a broad spectrum of revisionist history, Christian exegesis and Fortean epistemology. | ||
+ | }} | ||
==Publications== | ==Publications== |
Revision as of 12:32, 15 July 2015
Michael A Hoffman II (Scholar) | |
---|---|
Born | Michael Anthony Hoffman 1957 New York, USA |
Nationality | American |
Known for | Judaic scholarship Historical revision |
Religion | Catholic |
Founder/Owner of | On the Contrary |
Member of | The Unz Review |
Notable revisionist historian and Gentile scholar of Judaism and 'The Cryptocracy' |
Michael Anthony Hoffman II (born 1957)[1] is an American scholar of Judaism and history
Contents
Biography
Hoffman was born to a Catholic family in 1957 in Geneva, New York, USA.[1] His father, the chief of physical therapy at Clifton Springs Hospital, was German-American.[1] His mother was Italian-American.[1] Hoffman studied at the State University of New York under Dr. Richard Funk and Dr. Faiz Abu-Jaber.
Hoffman was reportedly taught at an early age about William Morgan, whose disappearance in 1826 resulted in the formation of the Anti-Masonic Party.[1] He said that he learned from his maternal grandfather that elections in the United States were rigged by organized crime.[1] From this, Hoffman was said to have deduced that "...nothing is as it seems to be, which in turn led to "a life long vocation, researching the subterranean workings of the occult cryptocracy's orchestration of American history".[1] He has worked on the projects of Tom Metzger, Willis Carto, David Irving, Ernst Zündel, and Herman Otten.[2] He served as Assistant Director of the Institute for Historical Review.[3] He has also edited the work of alternative publisher Adam Parfrey.[4]
Hoffman has operated an organic farm and lived among the Amish for several years. In 1995, Hoffman moved with his family to Idaho.[1] There, he hoped to establish a museum that would detail the "Communist holocaust against Christians", "the holocaust against the Germans", (i.e., the bombing of Dresden and other major German cities in World War II), and the "Holocaust against Japan" (i.e., the incineration of Tokyo and the atomic bombings of Hiroshima and Nagasaki).[1]
In his own words
The gatekeepers are determined to demonize this writer with stigmas such as "holocaust denier" and "anti-semite." These scurrilous libels are devices for intimidating potential readers, colleagues and supporters, and limiting the exchange of knowledge between a scholar and fellow truth-seekers. My authentic views are as follows: Judaic people suffered severe and unconscionable persecution during World War II, including mass murder at the hands of the Nazis. I deplore these crimes and the criminal Nazi ideology which inspired and directed them. At the same time, it is necessary to have the courage to point out the many parallels between Nazi ideology and the Israeli Zionist ideology which is engaged in the on-going dispossession and murder of Palestinians.
Concerning "anti-semitism": this phrase is supposed to denote racial loathing of Judaic persons, but is often employed to stigmatize those who dare to offer a narrative of Judaism which challenges the rabbinic narrative, or who dissent from the received opinion concerning Israeli actions in Palestine. Radical Judaic dissent from Talmudism and Zionism has largely been excluded from consideration. Consider that Norman Finkelstein and Noam Chomsky are routinely accused of being "anti-semitic." This pseudo-scientific phrase is employed in many cases merely in order to gain advantage over political rivals. My work is based on love and not hatred. My targets are ideologies and theologies, not people.
I will not be silenced. I have as much right to question and investigate Judaism, or any other "ism," as anyone has to question Catholicism. Knowledge is not advanced by submitting to special immunities for one particular media-favored creed. It is not anti-Italian to point out iniquity in Renaissance or modern Catholicism; nor is it anti-Judaic to discover turpitude in the rabbinic Talmudic theology. If contemporary Catholicism is a form of oppression, then it is a liberating act to free Italians from its grasp. If contemporary Orthodox Judaism is a form of oppression, then it is a liberating act to free Judaic persons from Talmudic supremacy and tyrannical micro-management of their daily lives.
My work transcends tribal atavisms and resentments. For example, in "Secret Societies and Psychological Warfare" I sought to deconstruct the command ideology of the Cryptocracy, while exploring an epistemology capable of inspiring higher consciousness by decoding the esoteric manipulation of thought patterns and the 'group mind' which impede our ability to transcend humanity's perpetual squabbles and simian warfare.
In the book "They Were White and They Were Slaves" I studied anew the circumstances surrounding so-called 'white indentured servitude' and discovered the prevalence of a far more onerous chattel enslavement of seventeenth century whites in America, and the dehumanized status of poor whites over the next two centuries.
In my latest work, "Usury in Christendom: The Mortal Sin that Was and Now is Not," I argue that during the Renaissance, gentile usurers gained firm purchase inside the Roman Church by scapegoating rival Judaic usurers. I also demonstrate that early Puritans, far from being the stereotypical skinflints and shylocks of legend, denounced and opposed usury, even as Renaissance Catholic popes and prelates were granting permission for it and benefiting from its proceeds.
My non-conforming research and writing do not fit simplistic Left/Right political or denominational categories, and because I violate taboos enforced by hysterical partisans, my name and reputation have been unfairly blackened. Truth-seekers with the curiosity and good will to look beyond the libelous opprobrium put forth by self-appointed thought police, will encounter in my writing, challenges to the consensus across a broad spectrum of revisionist history, Christian exegesis and Fortean epistemology.
Publications
Hoffman is the author of eight self-published works:
- The Great Holocaust Trial: The Landmark Battle for the Right to Doubt the West's Most Sacred Relic[5]
- They Were White and They Were Slaves: The Untold History of the Enslavement of Whites in Early America
- The Israeli Holocaust Against the Palestinians (with Moshe Lieberman)
- Secret Societies and Psychological Warfare
- Judaism's Strange Gods
- Judaism Discovered: A Study of the Anti-Biblical Religion of Racism, Self-Worship, Superstition and Deceit
- Usury in Christendom: The Mortal Sin that Was and Now is Not
- A Candidate for the Order (a novel)
Hoffman has also written the introductions for modern reprints, which he also published, of:
- The Traditions of the Jews by Johann Andreas Eisenmenger
- The Talmud Tested by Alexander McCaul, D.D.
Hoffman has written articles for the UK-based magazine Fortean Times,[6] as well as the Lutheran newspaper Christian News of New Haven, MO, which is published by Otten.[7] He has also worked as a reporter for the Albany, New York, bureau of the Associated Press. His principal research interests are historical revisionism, the occult roots of Freemasonry, the command ideology of the Cryptocracy, Fortean phenomena, and the sacred texts of Orthodox Judaism.[8]
Views
Economics
Hoffman is the author of Usury in Christendom: The Mortal Sin that Was and Now is Not (2013). He argues that Jewish money-lenders have been scapegoated by gentile and Christian usurers in order to deflect attention from Renaissance Roman Catholic and late Protestant usury banking.
Holocaust
Hoffman questions the Official Narrative of The Holocaust. He has thus been charged by The establishment with the pejorative epithet "holocaust denier". Hoffman has responded to this charge by stating:
"Judaic people suffered severe and unconscionable persecution during World War II, including mass murder at the hands of the Nazis. I deplore these crimes and the criminal Nazi ideology which inspired and directed them."[9]
Hoffman has written and lectured extensively on his allegation that the terms "Holocaust" and "Holocaust denier" are representative of Orwellian Newspeak, religious mania and hysteria.[10]
Cryptocracy
Hoffman is the author of Secret Societies and Psychological Warfare which outlines his theory of a Shadow government or "cryptocracy"[1] that makes extensive use of symbols and twilight language. Examples of such "psychodramas," include Route 66 (which connects various centers of occult significance), and the Assassination of President John F. Kennedy, in which Hoffman sees ritualistic elements.[1] The theory of masonic symbolism in the assassination of President Kennedy was first articulated by James Shelby Downard, with whom Hoffman co-authored King/Kill-33.
Hoffman also states that the gnosis of this ruling cabal is slowly being revealed through movies such as They Live and The Matrix and other forms of symbolic and subliminal communication.[1] Hoffman has appeared on the Alex Jones radio show to discuss his theories. In a 2002 lecture in Sandpoint, Idaho, Hoffman analyzed the 9/11 attacks in terms of human alchemy and psychological warfare[11]
Jews and Judaism
Hoffman described the verdict in Irving v Penguin Books and Lipstadt as "another revisionist weed pushing itself up through hairline cracks in the Jewish concrete that covers our planet."[12] Hoffman argues that most Ashkenazic Jews are not descended from the Biblical patriarchs, but from the Khazars. He cites Israeli scholar Eran Elhaik[13] and Shlomo Sand[14] as his sources. Hoffman claims the Talmud is anti-semitic in its oppressive micro-management of Jewish lives. In writing intended for Jewish readers he stated, "Our mission is your salvation and freedom from the shackles of Talmudic evil and oppression. With regard to you, our attitude is one of pidyon shevuyim.[15]
Slavery
Hoffman is the author of They Were White and They Were Slaves: The Untold Story of Enslavement of Whites in Early America.[16]
Documents by Michael Hoffman
Title | Document type | Publication date | Subject(s) | Description |
---|---|---|---|---|
Document:A Freedom Fighter to His Last Breath | Obituary | 24 October 2018 | Robert Faurisson | |
Document:Niklaus Pfluger letter to Bishop Williamson | letter | 27 December 2010 | Novus Ordo Roman Catholicism "Holocaustianity" | A faux-humble example of self-important arrogance in a 'man of God'. A letter from a Catholic priest to his Bishop with an introduction by Michael Hoffman |
Document:The People Who Were Burned to Ashes on Ash Wednesday | article | 13 February 2018 | Dresden Dresden/1945 Fire-bombing WWII | Written to mark the 73rd anniversary of the destruction of Dresden. It juxtaposes one of the many real Allied holocausts (destruction and slaughter by fire) of WWII with alleged German atrocities. It also illustrates the moral cowardice of Churchill in seeking to deflect blame for what, by any reasonable standards of behavior in warfare, was a totally unnecessary and unconscionable attack when the war was already all but over. |
File:Tales of the Holohoax.pdf | Booklet | 2000 | "The Holocaust" | Biting, cartoon-based satire on the official narrative of The Holocaust |
External links
References
- ↑ a b c d e f g h i j k l Gardell, Mattias (2003). Gods of the Blood: The Pagan Revival and White Separatism. Duke University Press. pp. 98–100, 363. ISBN 9780822330714. Retrieved March 15, 2013.Page Module:Citation/CS1/styles.css must have content model "Sanitized CSS" for TemplateStyles (current model is "Scribunto").
- ↑ Christian News, Dec. 10, 2012, p. 5
- ↑ Journal of Historical Review, vol. 6, no. 4, Spring, 1986
- ↑ Apocalypse Culture Feral House, 1987
- ↑ Originally published in 1985 by the Institute for Historical Review
- ↑ Fortean Times, issue no. 30.
- ↑ Dec. 10, 2012, p. 5
- ↑ Paul Rydeen, "Through a Hoffman Lens Darkly," Crash Collusion,
- ↑ http://www.amazon.com/Michael-Hoffman/e/B004RK01W6/ref=ntt_athr_dp_pel_pop_1
- ↑ Overcoming Holocaust Newspeak (speech in Tampa, Florida, August, 1998, recorded on audio CD as listed in the Independent History and Research 2012 catalog p. 5); Revisionist History Newsletter no. 7 (Aug.-Sept. 1998); The Psychology and Epistemology of Holocaust Newspeak (http://www.ihr.org/jhr/v06/v06p467_Hoffman.html)
- ↑ Inside the 9/11 Conspiracy, [Audio CD, 2002].
- ↑ van Pelt, Robert Jan (2002). "Preface and Acknowledgements". The Case for Auschwitz: Evidence from the Irving Trial. Bloomington, Indiana: Indiana University Press. p. xi. ISBN 9780253340160. Retrieved March 15, 2013.Page Module:Citation/CS1/styles.css must have content model "Sanitized CSS" for TemplateStyles (current model is "Scribunto").
- ↑ http://arxiv.org/pdf/1208.1092.pdf
- ↑ http://inventionofthejewishpeople.com/
- ↑ Judaism Discovered, [2008], p. 39
- ↑ Jensen, Derrick (2004). "Power". The Culture of Make Believe. White River Junction, Vermont: Chelsea Green Publishing Company. p. 78. ISBN 9781603581837.Page Module:Citation/CS1/styles.css must have content model "Sanitized CSS" for TemplateStyles (current model is "Scribunto").
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