| Leo Tolstoy |
|Born||9 September 1828|
|Died||20 November 1910 (Age 82)|
Count Lev Nikolayevich Tolstoy, usually referred to in English as Leo Tolstoy, was a Russian writer who is regarded as one of the greatest authors of all time.
Born to an aristocratic Russian family in 1828, Tolstoy's notable works include the novels War and Peace (1869) and Anna Karenina (1878), often cited as pinnacles of realist fiction. He first achieved literary acclaim in his twenties with his semi-autobiographical trilogy, Childhood, Boyhood, and Youth (1852–1856), and Sevastopol Sketches (1855), based upon his experiences in the Crimean War. His fiction includes dozens of short stories and several novellas such as The Death of Ivan Ilyich (1886), Family Happiness (1859), After the Ball (1911), and Hadji Murad (1912). He also wrote numerous philosophical essays.
In the 1870s, Tolstoy experienced a profound moral crisis, followed by what he regarded as an equally profound spiritual awakening, as outlined in his non-fiction work A Confession (1882). His literal interpretation of the ethical teachings of Jesus, centering on the Sermon on the Mount, caused him to become a fervent Christian anarchist and pacifist. His ideas on nonviolent resistance, expressed in such works as The Kingdom of God Is Within You (1894), had a profound impact on such pivotal 20th-century figures as Mahatma Gandhi and Martin Luther King Jr. He also became a dedicated advocate of Georgism, the economic philosophy of Henry George, which he incorporated into his writing, particularly Resurrection (1899).
“When he entered, Prince Andrew, his eyes drooping contemptuously (with that peculiar expression of polite weariness which plainly says, "If it were not my duty I would not talk to you for a moment"), was listening to an old Russian general with decorations, who stood very erect, almost on tiptoe, with a soldier's obsequious expression on his purple face, reporting something.
"Very well, then, be so good as to wait," said Prince Andrew to the general, in Russian, speaking with the French intonation he affected when he wished to speak contemptuously, and noticing Boris, Prince Andrew, paying no more heed to the general who ran after him imploring him to hear something more, nodded and turned to him with a cheerful smile.
At that moment Boris clearly realized what he had before surmised, that in the army, besides the subordination and discipline prescribed in the military code, which he and the others knew in the regiment, there was another, more important, subordination, which made this tight-laced, purple-faced general wait respectfully while Captain Prince Andrew, for his own pleasure, chose to chat with Lieutenant Drubetskoy. More than ever was Boris resolved to serve in future not according to the written code, but under this unwritten law. He felt now that merely by having been recommended to Prince Andrew he had already risen above the general who at the front had the power to annihilate him, a lieutenant of the Guards. Prince Andrew came up to him and took his hand.”
Leo Tolstoy (1869) 
War and Peace (1869)
“Again war. Again sufferings, necessary to nobody, utterly uncalled for; again fraud; again the universal stupefaction and brutalization of men.
Men who are separated from each other by thousands of miles, hundreds of thousands of such men (on the one hand–Buddhists, whose law forbids the killing, not only of men, but of animals; on the other hand–Christians, professing the law of brotherhood and love) like wild beasts on land and on sea are seeking out each other, in order to kill, torture, and mutilate each other in the most cruel way. What can this be? Is it a dream or a reality? Something is taking place which should not, cannot be; one longs to believe that it is a dream and to awake from it. But no, it is not a dream, it is a dreadful reality![...]
Every one knows the weakness of the arguments in favor of war, such as were brought forward by De Maistre, Moltke, and others, for they are all founded on the sophism that in every human calamity it is possible to find an advantageous element, or else upon the utterly arbitrary assertion that wars have always existed and therefore always must exist, as if the bad actions of men could be justified by the advantages or the usefulness which they realize, or by the consideration that they have been committed during a long period of time. All so-called enlightened men know all this. Then suddenly war begins, and all this is instantly forgotten, and the same men who but yesterday were proving the cruelty, futility, the senselessness of wars now think, speak, and write only about killing as many men as possible, about ruining and destroying the greatest possible amount of the productions of human labor, and about exciting as much as possible the passion of hatred in those peaceful, harmless, industrious men who by their labor feed, clothe, maintain these same pseudo-enlightened men, who compel them to commit those dreadful deeds contrary to their conscience, welfare, or faith.”
Leo Tolstoy (1904) 
“I know that most men, including those at ease with problems of the greatest complexity, can seldom accept even the simplest and most obvious truth if it be such as would oblige them to admit the falsity of conclusions which they have delighted in explaining to colleagues, which they have proudly taught to others, and which they have woven, thread by thread, into the fabric of their lives”
Leo Tolstoy 
- Martin E. Hellman, Resist Not Evil in World Without Violence (Arun Gandhi ed.), M.K. Gandhi Institute, 1994, retrieved on 14 December 2006
- King, Martin Luther Jr.; Clayborne Carson; et al. (2005). The Papers of Martin Luther King, Jr., Volume V: Threshold of a New Decade, January 1959 – December 1960. University of California Press. pp. 149, 269, 248.
- http://www.literaturepage.com/read/warandpeace-339.html War and Peace; Book three: 1805; 9. CHAPTER IX
- http://fullreads.com/literature/bethink-yourselves/ Bethink Yourselves