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'''The Brotherhood of Saint Sophia''' existed from 1919 to 1944 (dates vary according to source) and was headed by the Russian Orthodox Archpriest Fr. [[Sergei Bulgakov]]. N.D. Talberg named the following persons as members of the Brotherhood: Sergei Bulgakov, A.V. Kartashev, S.S. Bezobrazov, N.A. Berdyaev, V.V. Vysheslavtsev, S.L. Frank, V.V. Zenkovsky, Prince G.N. Trubetskoy, and P.V. Struve.<ref>[ N.D. Talberg, Dvuglavyi Orel (The Double-headed Eagle) No. 4, pp. 7-8; "Vozbuditeli Raskola", (The Instigators of Schism), pp. 12-13, publ. by Doloi zlo (Away with Evil), Paris, 1927. (Quoted from: Bp. Gregory Grabbe, "The Church and its Teaching in Life", Jordanville, 1992, v. 3, p. 947.) </ref>
  
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==Petrodollar==
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A.V. Kartashev composed the “Provisional Charter for the Brotherhood of St. Sophia — Holy Wisdom” which was approved in 1918 by Patriarch Tikhon. The Brotherhood’s aim was to help unite Orthodox Christians, particularly through fostering fraternal relationships between Russian Orthodox thinkers, via preaching, teaching and engaging in cultural initiatives. It was a hierarchical religious society quite unique in the Orthodox Christian world in that it closely resembled Catholic religious orders. It was three-tiered, consisting of brothers-novitiates, brothers-disciples, and brothers-elders, bonded together by a common religious vow. The Brotherhood’s leadership Council was composed of twelve brothers-elders. Bulgakov was elected as Council Chairperson and Zenkovsky elected as Council Secretary.<ref>[M. A. Kolerov (1995) The Brotherhood of St. Sophia, Russian Studies in Philosophy, 34:3, 26-61]</ref>
  
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Agreements 1973-75 that the OPEC Cartel may quadrupel its oil price, if in turn they sell only for dollars and - importantly - re-invest their petrodollars in "The West". The agreements included "military aid" and cooperation.
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The Russian-French theologian Fr. Sergius Bulgakov was an extremely influential figure in the [[Eastern Orthodox]] resurgence among Russian intellectuals at the start of the 20th Century and was largely responsible not just for the Brotherhood’s formation, but also its continuation. He was trained as a political economist, and was a Marxist at first, then an Idealist, and finally an Orthodox believer. He was ordained a priest in 1918. Eventually forced out of Russia, he then took up residence in France and taught at the St. Sergius Institute in Paris. His theological speculations on Divine Wisdom became known as [[Sophiology]] and provoked heated discussion. Never prevailing in Orthodox circles, even in France where Bulgakov’s influence was greatest, Sophiology was eventually condemned as heretical by the Moscow Patriarchate in 1935.<ref>[decree of Moscow Patriarchate dated 24 August, 1935, No.93]</ref>  For Bulgakov the [[Theotokos]] St. Mary was the world soul and the “Pneumatophoric hypostasis”, a Bulgakov neologism.<ref>[Walter Nunzio Sisto The Mother of God in the Theology of Sergius Bulgakov: The Soul of the World, Routledge (2017)]</ref> [[Imiaslavie]] was another controversial theological view within the Orthodox world which Bulgakov and other members of his Brotherhood defended and promoted. It is ironic that the Brotherhood’s efforts to create unity within Orthodoxy through devotion to Holy Wisdom and the Holy Name actually resulted in divisiveness and heresy accusations. Bulgakov’s ideas were eventually well received by some notable Catholics however who integrated them into their own thought, such as Cardinal [[Hans Urs von Balthasar]] and [[Valentin Tomberg]], among others.  
  
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==Key Citations==
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On June 11, 2018 a fellowship inspired by the Brotherhood of Saint Sophia formed calling itself The Brood of Holy Wisdom. According to its social media site it is a [[transodox]] form of [[new monasticism]] open to all genders rather than an Eastern Orthodox Christian Brotherhood. It’s focus, like the original Brotherhood of Saint Sophia, is upon deepening appreciation for and fostering kinship through the love of Holy Wisdom, working together as a Sophiologically centered spiritual community.
  
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== Bibliography ==
  
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http://faculty.georgetown.edu/imo3/petrod/petro2.htm
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*Katerina Clark and Michael Holquis ''Mikhail Bakhtin'', Belknap Press (1985)
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*Erwin Fahlbusch Jan Milic Lochman, John Mbiti, Jaroslav Pelikan (Editors) ''The Encyclopedia Of Christianity Volume 5'', Eerdmans (2008)
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Petrodollars: Problems and Prospects
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*Paul L. Gavrilyuk ''Georges Florovsky and the Russian Religious Renaissance (Changing Paradigms in Historical and Systematic Theology)'', Oxford Univ. Press (2015)
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by
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*M. A. Kolerov (1995) “The Brotherhood of St. Sophia”, Russian Studies in Philosophy, 34:3, 26-61
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Dr. Ibrahim M.Oweiss
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*Ludmilla Perepiolkina ''Ecumenism: A Path to Perdition'', Ludmilla Perepiolkina (1999)
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Address before the Conference on The World Monetary Crisis
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*Katy Leamy ''The Holy Trinity: Hans Urs Von Balthasar and His Sources'', Pickwick (2015)
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Arden House, Harriman Campus, Columbia University
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*Marc Raeff ''Russia Abroad: A Cultural History of the Russian Emigration, 1919-1939'' Oxford Univ. Press (1990)
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March 1 - 3, 1974
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*Svein Rise (Author), Staale Johannes Kristiansen (Editor) ''Key Theological Thinkers: From Modern to Postmodern'', Routledge (2013)
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*Walter Nunzio Sisto ''The Mother of God in the Theology of Sergius Bulgakov: The Soul of the World'', Routledge (2017)
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First, the placement of petrodollar surpluses of the Arab oil exporting nations in the United States may be   
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*Anonymous [but known to be Valentin Tomberg], Robert Powell (Translator), Hans Urs von Balthasar (Afterword) ''Meditations on the Tarot: A Journey into Christian Hermeticism'', TarcherPerigee (2002)
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regarded politically as hostage capital. In the event of a major political conflict between the United
 
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States and an Arab oil-exporting nation, the former with all its military power can confiscate or freeze
 
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these assets or otherwise limit their use. It can impose special regulations or at least use regulations for
 
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a time, in order to attain certain political, economic, or other goals. It may be argued that such actions
 
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are un-American, since they are a direct violation of the sacred principles of capitalism and economic
 
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freedom. Nevertheless, the U.S. government resorted to such weapons twice in the l980s against Iranian and
 
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Libyan assets. It follows, therefore, that governments placing their petrodollar surpluses in the United 
 
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States may lose part of their economic and political independence. Consequently, the more petrodollar
 
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surpluses are placed in the United States by a certain oil-exporting nation, the less independent such a
 
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nation becomes.
 
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It is worth noting that the difference between the volume of oil actually supplied and the volume that
 
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should have been supplied in observance of standard microeconomic theory is in fact a subsidy granted, in
 
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real terms, to oil-importing nations such as the United States, Germany, France, and Japan.1
 
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The process of petrodollar recycling makes it possible for commercial banks of industrialized nations,
 
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international lending institutions, and Arab banking consortia to provide financial assistance to
 
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less-developed countries (LDCs). Western Europe, Japan, and the United States buy oil from oil-exporting
 
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countries (OECs). LDCs pay for oil imports and other foreign goods and services with money borrowed front
 
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Western commercial banks. The process of recycling is complete when those commercial banks and institutions
 
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obtain cash and investments from OECs.
 
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http://www.globalresearch.ca/the-real-reason-russia-is-demonized-and-sanctioned-the-american-petrodollar/5402592
 
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in 1973 the Richard Nixon administration began negotiations with the government of Saudi Arabia to establish 
 
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what came to be referred to as the petrodollar recycling system. Under the arrangement, the Saudis would 
 
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only sell their oil in U.S. dollars, and would invest the majority of their excess oil profits into U.S.
 
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banks and Capital markets. The IMF would then use this money to facilitate loans to oil importers who were
 
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having difficulties covering the increase in oil prices. The payments and interest on these loans would of  
 
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course be denominated in U.S. dollars.
 
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This agreement was formalised in the “The U.S.-Saudi Arabian Joint Commission on Economic Cooperation” put
 
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together by Nixon’s Secretary of State Henry Kissinger in 1974. The system was expanded to include the rest
 
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of OPEC by 1975. This was a major economic success for the U.S. As long as the world needs oil, and as long
 
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as oil is only sold in U.S. dollars, there will be a demand for dollars, and that demand is what gives the
 
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dollar its value.
 
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<references/>
 

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The Brotherhood of Saint Sophia existed from 1919 to 1944 (dates vary according to source) and was headed by the Russian Orthodox Archpriest Fr. Sergei Bulgakov. N.D. Talberg named the following persons as members of the Brotherhood: Sergei Bulgakov, A.V. Kartashev, S.S. Bezobrazov, N.A. Berdyaev, V.V. Vysheslavtsev, S.L. Frank, V.V. Zenkovsky, Prince G.N. Trubetskoy, and P.V. Struve.[1]

A.V. Kartashev composed the “Provisional Charter for the Brotherhood of St. Sophia — Holy Wisdom” which was approved in 1918 by Patriarch Tikhon. The Brotherhood’s aim was to help unite Orthodox Christians, particularly through fostering fraternal relationships between Russian Orthodox thinkers, via preaching, teaching and engaging in cultural initiatives. It was a hierarchical religious society quite unique in the Orthodox Christian world in that it closely resembled Catholic religious orders. It was three-tiered, consisting of brothers-novitiates, brothers-disciples, and brothers-elders, bonded together by a common religious vow. The Brotherhood’s leadership Council was composed of twelve brothers-elders. Bulgakov was elected as Council Chairperson and Zenkovsky elected as Council Secretary.[2]

The Russian-French theologian Fr. Sergius Bulgakov was an extremely influential figure in the Eastern Orthodox resurgence among Russian intellectuals at the start of the 20th Century and was largely responsible not just for the Brotherhood’s formation, but also its continuation. He was trained as a political economist, and was a Marxist at first, then an Idealist, and finally an Orthodox believer. He was ordained a priest in 1918. Eventually forced out of Russia, he then took up residence in France and taught at the St. Sergius Institute in Paris. His theological speculations on Divine Wisdom became known as Sophiology and provoked heated discussion. Never prevailing in Orthodox circles, even in France where Bulgakov’s influence was greatest, Sophiology was eventually condemned as heretical by the Moscow Patriarchate in 1935.[3] For Bulgakov the Theotokos St. Mary was the world soul and the “Pneumatophoric hypostasis”, a Bulgakov neologism.[4] Imiaslavie was another controversial theological view within the Orthodox world which Bulgakov and other members of his Brotherhood defended and promoted. It is ironic that the Brotherhood’s efforts to create unity within Orthodoxy through devotion to Holy Wisdom and the Holy Name actually resulted in divisiveness and heresy accusations. Bulgakov’s ideas were eventually well received by some notable Catholics however who integrated them into their own thought, such as Cardinal Hans Urs von Balthasar and Valentin Tomberg, among others.

On June 11, 2018 a fellowship inspired by the Brotherhood of Saint Sophia formed calling itself The Brood of Holy Wisdom. According to its social media site it is a transodox form of new monasticism open to all genders rather than an Eastern Orthodox Christian Brotherhood. It’s focus, like the original Brotherhood of Saint Sophia, is upon deepening appreciation for and fostering kinship through the love of Holy Wisdom, working together as a Sophiologically centered spiritual community.

Bibliography

  • Katerina Clark and Michael Holquis Mikhail Bakhtin, Belknap Press (1985)
  • Erwin Fahlbusch Jan Milic Lochman, John Mbiti, Jaroslav Pelikan (Editors) The Encyclopedia Of Christianity Volume 5, Eerdmans (2008)
  • Paul L. Gavrilyuk Georges Florovsky and the Russian Religious Renaissance (Changing Paradigms in Historical and Systematic Theology), Oxford Univ. Press (2015)
  • M. A. Kolerov (1995) “The Brotherhood of St. Sophia”, Russian Studies in Philosophy, 34:3, 26-61
  • Ludmilla Perepiolkina Ecumenism: A Path to Perdition, Ludmilla Perepiolkina (1999)
  • Katy Leamy The Holy Trinity: Hans Urs Von Balthasar and His Sources, Pickwick (2015)
  • Marc Raeff Russia Abroad: A Cultural History of the Russian Emigration, 1919-1939 Oxford Univ. Press (1990)
  • Svein Rise (Author), Staale Johannes Kristiansen (Editor) Key Theological Thinkers: From Modern to Postmodern, Routledge (2013)
  • Walter Nunzio Sisto The Mother of God in the Theology of Sergius Bulgakov: The Soul of the World, Routledge (2017)
  • Anonymous [but known to be Valentin Tomberg], Robert Powell (Translator), Hans Urs von Balthasar (Afterword) Meditations on the Tarot: A Journey into Christian Hermeticism, TarcherPerigee (2002)
  • ↑ [ N.D. Talberg, Dvuglavyi Orel (The Double-headed Eagle) No. 4, pp. 7-8; "Vozbuditeli Raskola", (The Instigators of Schism), pp. 12-13, publ. by Doloi zlo (Away with Evil), Paris, 1927. (Quoted from: Bp. Gregory Grabbe, "The Church and its Teaching in Life", Jordanville, 1992, v. 3, p. 947.)
  • ↑ [M. A. Kolerov (1995) The Brotherhood of St. Sophia, Russian Studies in Philosophy, 34:3, 26-61]
  • ↑ [decree of Moscow Patriarchate dated 24 August, 1935, No.93]
  • ↑ [Walter Nunzio Sisto The Mother of God in the Theology of Sergius Bulgakov: The Soul of the World, Routledge (2017)]
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