Difference between revisions of "File:Wiesel and Catholics.pdf"

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==Preface==
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Elie Wiesel is widely admired by many of the Catholics who wield power in the diocesan chanceries and the administrations of the nation’s Catholic schools and universities. He has received honorary degrees from a number of Catholic institutions, including Georgetown, Notre Dame, Fordham and Marquette. He is also fawned over by assorted Catholic intellectuals. He is accorded this treatment despite the fact that he plays a prominent role in exploiting the abusive relationship that exists between the representatives of the major Jewish Organizations and those Catholics who “dialogue” with them. In the 40 years since Vatican II, this alleged “dialogue,” well intentioned at the beginning, has actually turned out to be a monologue in which the Jewish side ritually denounces Catholics and Catholicism while the Catholic representatives nod in approval. No serious criticism is ever made of Jews or Zionism. The dialogue, for instance, is strangely “silent” about the unrelenting Israeli war against the Christians of Palestine. In 1948, 18-20 percent of Palestinians were Christian. That figure is down to about 2 percent today. The Christian population of Bethlehem, once 95 percent, has dwindled to about 15 percent.
  
 
[[Category:The Holocaust]]
 
[[Category:The Holocaust]]

Revision as of 17:20, 13 February 2020

Analysis of Elie Wiesels relationship with various naive senior Catholic Church prelates, including the Pope, through the 1990's and early 2000's

Disclaimer (#3)Document.png article  by David O'Connell dated November 2004
Subjects: Elie Wiesel, Catholic Church
Source: Culture Wars Magazine (Link)

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Preface

Elie Wiesel is widely admired by many of the Catholics who wield power in the diocesan chanceries and the administrations of the nation’s Catholic schools and universities. He has received honorary degrees from a number of Catholic institutions, including Georgetown, Notre Dame, Fordham and Marquette. He is also fawned over by assorted Catholic intellectuals. He is accorded this treatment despite the fact that he plays a prominent role in exploiting the abusive relationship that exists between the representatives of the major Jewish Organizations and those Catholics who “dialogue” with them. In the 40 years since Vatican II, this alleged “dialogue,” well intentioned at the beginning, has actually turned out to be a monologue in which the Jewish side ritually denounces Catholics and Catholicism while the Catholic representatives nod in approval. No serious criticism is ever made of Jews or Zionism. The dialogue, for instance, is strangely “silent” about the unrelenting Israeli war against the Christians of Palestine. In 1948, 18-20 percent of Palestinians were Christian. That figure is down to about 2 percent today. The Christian population of Bethlehem, once 95 percent, has dwindled to about 15 percent.

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