Document:The Danger and Challenge of Jewish-Zionist Power
|A copiously referenced presentation about the massively disproportionate influence of Judaism in general and Zionism in particular, on the culture and politics of the USA.|
Subjects: Judaic power
Source: Institute for Historical Review (Link)
Text of an address given at the “London Forum” meeting at the Grosvenor Hotel in London, England, on 11 April 2015
There are many startling but fully referenced facts in this presentation. They demonstrate beyond question that the role of Judaism on all aspects of American life, culture and politics is vastly disproportionate to its numbers. Among the more startling: according to Vanity Fair, at just 3-4% of the total US population, Jews make up 50% of its billionaires.
The speech text has been subjected to minor editing for posting purposes, with sources and references added.
★ Start a Discussion about this document
For many years Israel has violated well established standards of international law and has defied numerous United Nations resolutions in its occupation of conquered lands, in extra-judicial killings, and in repeated acts of military aggression.
Most of the world regards Israel’s policies, and especially its oppression of Palestinians, as illegal and outrageous. This international consensus is reflected, for example, in numerous UN resolutions condemning Israel, which have been approved with overwhelming majorities.
In October 2003, for example, the UN General Assembly approved a resolution condemning Israel's so-called "security barrier," a grotesque thing, parts of it much larger and more formidable than the Berlin Wall, that Israel has built on occupied Palestinian territory. Supporting the resolution were 144 countries, representing nearly the entire world's population. Twelve countries abstained. Just four countries opposed the resolution. They were: Israel, the United States, the Marshall Islands and Micronesia. The latter two member states are small island countries in the Pacific Ocean, with a combined population of 180,000, that are utterly dependent on the US. 
In December 2003, to take another example, the members of the UN General Assembly considered a resolution re-affirming the principle of Palestinian sovereignty. It received the backing of 142 states, including all the nations of Europe and South America. In this case as well, just four countries voted against the resolution: Israel, the US, the Marshall Islands and Micronesia. 
“The whole world,” said United Nations Secretary General Kofi Annan some years ago, “is demanding that Israel withdraw [from occupied Palestinian territories]. I don’t think the whole world ... can be wrong.” 
Why is it that the United States stands out among the world’s nations in such matchless support of the Zionist state?
With very few exceptions, even those American politicians and media figures who might sometimes criticize a particular Israeli policy are, nonetheless, all but unanimous in their enthusiastic support for Israel — and not just as a country, but as an emphatically Jewish ethnic-religious state. In spite of occasional disputes over specific policies, the US continues, as it has for years, to provide Israel with crucial military, diplomatic and financial backing, including more than $3 billion each year in aid.
Why is it that support for Israel by politicians and in the media is more vehement and unquestioning in the United States than anywhere else? Well, one possible explanation for this unparalleled level of support is that Americans are vastly more aware, enlightened or principled than people anywhere else in the world.
One person who has spoken candidly about the real reason is Bishop Desmond Tutu of South Africa, who was awarded the 1984 Nobel Peace Prize. Addressing an audience in Boston, he said: “But you know as well as I do that, somehow, the Israeli government is placed on a pedestal [in the US], and to criticize it is to be immediately dubbed anti-Semitic ... People are scared in this country, to say wrong is wrong because the Jewish lobby is powerful — very powerful.” 
Bishop Tutu spoke the truth. Although Jews make up only two or three percent of the US population, they wield immense power and influence – much more than any other ethnic or religious group.
As Jewish author and political science professor Benjamin Ginsberg has pointed out:
“Since the 1960s, Jews have come to wield considerable influence in American economic, cultural, intellectual and political life. Jews played a central role in American finance during the 1980s, and they were among the chief beneficiaries of that decade’s corporate mergers and reorganizations. Today, though barely two percent of the nation’s population is Jewish, close to half its billionaires are Jews. The chief executive officers of the three major television networks and the four largest film studios are Jews, as are the owners of the nation’s largest newspaper chain and the most influential single newspaper, the New York Times ... The role and influence of Jews in American politics is equally marked...
“Jews are only three percent of the nation’s population and comprise eleven percent of what this study defines as the nation’s elite. However, Jews constitute more than 25 percent of the elite journalists and publishers, more than 17 percent of the leaders of important voluntary and public interest organizations, and more than 15 percent of the top ranking civil servants.” 
Stephen Steinlight, one-time Director of National Affairs of the American Jewish Committee, has likewise noted what he calls the “disproportionate political power” of Jews, which, as he puts it, is “pound for pound the greatest of any ethnic/ cultural group in America.” He goes on to explain that “Jewish economic influence and power are disproportionately concentrated in Hollywood, television, and in the news industry.” 
Two well-known Jewish writers, Seymour Lipset and Earl Raab, pointed out in their 1995 book, Jews and the New American Scene:
“During the last three decades Jews [in the United States] have made up 50 percent of the top two hundred intellectuals ... 20 percent of professors at the leading universities ... 40 percent of partners in the leading law firms in New York and Washington ... 59 percent of the directors, writers, and producers of the 50 top-grossing motion pictures from 1965 to 1982, and 58 percent of directors, writers, and producers in two or more primetime television series.” 
Vanity Fair magazine in 2007 published a list of what it calls “the world’s most powerful people” – a lineup of the one hundred most influential media bosses, bankers, publishers, image makers, and so forth, who determine how we view ourselves and the world, and who – directly and indirectly — shape our lives and our futures. Jews made up more than half of the powerful men and women on the Vanity Fair list, reported a leading Israeli newspaper, The Jerusalem Post. 
The Jewish role in American political life is similarly formidable and lopsided. One member of the influential Conference of Presidents of Major American Jewish Organizations estimated "Jews alone had contributed 50 percent of the funds for [President Bill] Clinton’s 1996 re-election campaign.”  The American magazine Mother Jones compiled a listing of the 400 leading contributors to the 2000 US national elections. Seven of the first ten were Jewish, as were twelve of the top 20, and 125 of the top 250. 
In recent years the single biggest donor to American politicians, by far, has been Sheldon Adelson, a vehemently pro-Zionist Jewish billionaire. In the 2012 US election campaign, the gambling casino magnate and his wife gave tens of millions of dollars to Republican presidential contender Mitt Romney and other pro-Israel candidates, groups and organizations. As The New York Times reported: “Mr. Adelson, whose $38 billion fortune makes him among the richest men in the world, poured roughly $100 million into Republican campaigns in 2012 ...”  
The biggest donor to Democratic Party candidates in recent years has been Haim Saban, an Israeli billionaire and global media mogul. Taking note of Saban’s ardent devotion to the Jewish state, The New York Times reported: “He has since emerged as perhaps the most politically connected mogul in Hollywood, throwing his weight and money around Washington, and increasingly, the world, trying to influence all things Israeli. 'I’m a one-issue guy and my issue is Israel,' he said.”  M. J. Rosenberg, a political affairs analyst for The Nation observed: “Adelson and Saban are top funders, respectively, of the Republican and Democratic parties, although as Adelson points out, 'when it comes to Israel we’re on the same side'.” 
Michael Medved, a well-known Jewish author and film critic, has written:
“It makes no sense at all to try to deny the reality of Jewish power and prominence in popular culture ... Any list of the most influential production executives at each of the major movie studios will produce a heavy majority of recognizably Jewish names.” 
One person who has carefully studied this subject is Jonathan J. Goldberg, editor of the influential Jewish community weekly Forward. In his 1996 book, Jewish Power, he wrote:
“In a few key sectors of the media, notably among Hollywood studio executives, Jews are so numerically dominant that calling these businesses Jewish-controlled is little more than a statistical observation ...” 
Goldberg went on to point out:
“Hollywood at the end of the twentieth century is still an industry with a pronounced ethnic tinge. Virtually all the senior executives at the major studios are Jews. Writers, producers, and to a lesser degree directors are disproportionately Jewish — one recent study showed the figure as high as 59 percent among top-grossing films.
“The combined weight of so many Jews in one of America’s most lucrative and important industries gives the Jews of Hollywood a great deal of political power. They are a major source of money for Democratic candidates.” 
Joel Stein, a columnist for the Los Angeles Times, has written: “As a proud Jew, I want America to know about our accomplishment. Yes, we control Hollywood ... I don’t care if Americans think we’re running the news media, Hollywood, Wall Street or the government. I just care that we get to keep running them.” 
Over the years, this clout has had a profound impact on how Americans feel, think and act. One prominent political figure who has publicly acknowledged this reality is Vice President Joe Biden. In a remarkable address in May 2013, he said that what he called the “immense” and “outsized” Jewish role in the US mass media and cultural life is the single most important factor in shaping American attitudes over the past century, and in driving major cultural- political changes.    Vice President Biden said: “I bet you 85 percent of those [social-political] changes, whether it’s in Hollywood or social media, are a consequence of Jewish leaders in the industry. The influence is immense.” He went on to say:
“Jewish heritage has shaped who we are – all of us, us, me – as much or more than any other factor in the last 223 years. And that’s a fact.”
As Biden mentions, this is by no means a new phenomenon. Forty-three years ago — during a private White House meeting that was secretly recorded, President Richard Nixon and the Rev. Billy Graham — the nation’s best-known Christian evangelist — spoke frankly about the Jewish grip on the media. Graham said: “This stranglehold has got to be broken or the country’s going down the drain.” To which the president responded: “You believe that?” “Yes, sir,” said Graham. “Oh, boy,” replied Nixon. “So do I. I can’t ever say that [publicly, that is], but I believe it.”  How could all this have happened? Jewish American scholar Alfred M. Lilienthal provided an answer in his detailed 1978 study, The Zionist Connection. He wrote:
“How has the Zionist will been imposed on the American people? ... It is the Jewish connection, the tribal solidarity among themselves and the amazing pull on non-Jews, that has molded this unprecedented power ... The Jewish connection covers all areas and reaches every level. Most Americans may not even sense this gigantic effort, but there is scarcely a Jew who is not touched by its tentacles ...
“The extent and depth to which organized Jewry reached – and reaches – in the U.S. is indeed awesome ... The most effective component of the Jewish connection is probably that of media control ... Jews, toughened by centuries of persecution, have risen to places of prime importance in the business and financial world ... Jewish wealth and acumen wields unprecedented power in the area of finance and investment banking, playing an important role in influencing U.S. policy toward the Middle East ... In the larger metropolitan areas, the Jewish-Zionist connection thoroughly pervades affluent financial, commercial, social, entertainment, and art circles.” 
Because US military might is the most formidable and intrusive in the world, by far, the Jewish-Zionist role in setting American policy has consequences for people far beyond the borders of the United States. In the administration of President George W. Bush a group — a cabal — of high-level, so-called ;;“neoconservative” Jews played a key role in prodding the United States into war in Iraq. They included: Paul Wolfowitz, Deputy Secretary of Defense; Richard Perle of the Pentagon's Defense Policy Board; David Wurmser in the State Department; and, Douglas Feith, the Pentagon's Undersecretary for Policy. These men acted in accord with Zionist plans to overthrow the Iraqi regime that were already in place well before Bush became president in early 2001.
For well-informed people, this reality is no secret. In Britain, a veteran member of the House of Commons candidly declared in May 2003 that pro-Israel Jews had taken control of America’s foreign policy, and had succeeded in pushing the US and Britain into war in Iraq. Tam Dalyell, a Labour party deputy known as “Father of the House” because he was the longest-serving Member of Parliament, said: “A Jewish cabal have taken over the government in the United States and formed an unholy alliance with fundamentalist Christians ...”, and, he added: “There is far too much Jewish influence in the United States.”  
In Washington, Senator Ernest Hollings was moved to declare that Iraq was invaded, as he put it, to “secure Israel," and that “everybody" knows it. Referring to the reluctance of his Congressional colleagues to openly acknowledge this reality, Hollings said that “nobody is willing to stand up and say what is going on.” Members of Congress, with few exceptions, uncritically support Israel and its policies due to what Hollings called, “the pressures that we get politically." 
Americans have paid a high price for the US alliance with Israel. This includes tens of billions of dollars in economic and military aid to the Jewish state, the hundreds of billions of dollars that the Iraq war and occupation have cost, and the deaths there of more than four thousand American military personnel. Directly and indirectly, America's so-called “special relationship" with Israel has also generated unprecedented distrust, fear and loathing of the United States around the world. By supporting Israel and its policies, the United States betrays not only its own national interests, but the principles it claims to embody and defend.
In truth, if the United States held Israel to the same standards that it has applied to Iraq, Serbia, and other countries, American bombers and missiles would be blasting Tel Aviv, and American officials would be putting Israeli leaders behind bars for war crimes and crimes against humanity.
With Zionist leaders now prodding the United States into new wars against Israel’s adversaries, the cost of the US alliance with the Zionist state is likely to rise much higher in the years to come. 
Israeli and Jewish- Zionist leaders affirm that Jews constitute a “people” or a “nation” – that is, a distinct nationality group to which Jews everywhere are supposed to feel and express a primary loyalty.  Israel even claims to speak on behalf of Jews who lived and died before the state was established.  Some American Jewish leaders have been explicit about this. Louis Brandeis, a US Supreme Court justice and a leading American Zionist, said: “Let us all recognize that we Jews are a distinctive nationality of which every Jew, whatever his country, his station or shade of belief, is necessarily a member.” 
While Zionist Jews routinely speak of the “Jewish people” as a distinct ethic-religious group, and often affirm that Jews are members of a separate nationality to which they must be loyal, Zionists simultaneously insist that Jews must be welcomed as full and equal citizens in whatever country they may wish to live – with no social, legal or institutional obstacles to Jewish power and influence in public life. In short, Jewish-Zionist leaders and organizations (such as the World Jewish Congress and the American Jewish Committee) demand full citizen rights for Zionist Jews not only in “their country,” Israel, but everywhere.
Major Jewish-Zionist organizations, and, more broadly, the organized Jewish community, also promote so-called “pluralism,” “tolerance” and “diversity” in the United States and other countries. They believe this is useful for Jews. Abraham Foxman, director of the Anti-Defamation League, one of the world’s most influential Jewish- Zionist organizations, puts it this way:
“America’s pluralistic society ... is at the heart of Jewish security ... In the long run, what has made American Jewish life a uniquely positive experience in Diaspora history and which has enabled us to be such important allies for the State of Israel, is the health of a pluralistic, tolerant and inclusive American society.” 
Consistent with this outlook, the ADL has for years promoted the slogan “Diversity is Our Strength.” In keeping with this motto, which it claims to have invented, the ADL has devoted great effort and resources to persuading Americans — especially younger Americans — to welcome and embrace ever more social, cultural and racial “diversity.” 
This campaign has been very successful. American politicians and educators, and virtually the entire US mass media, promote “diversity,” “multiculturalism” and “pluralism,” and portray those who do not embrace these objectives as hateful and ignorant. At the same time, influential Jewish-Zionist organizations such as the American Israel Public Affairs Committee, or AIPAC, insist that the US must recognize and defend Israel as a specifically Jewish ethnic-religious state. Pluralism and diversity, it seems, are only for non-Jews. What’s good for Jews in their own homeland, Jewish-Zionist leaders seem to say, is not diversity and multiculturalism, but a tribalistic nationalism.
There are some people who object to the power of the so-called “Jewish lobby" because it supports and makes possible Israel’s oppression of Palestinians. Others object because they are unhappy with this or that aspect of the lobby's agenda. But to me this is beside the point. Apart from the harmful consequences of any particular policy that the Jewish community makes possible, is the injustice and danger inherent in permitting any distinct minority group or interest to wield immense, disproportionate power and influence — and especially in the country that is the world's foremost military and financial power, and most important cultural factor.
Imagine the response, for example, if evangelical Christians, or Muslims, or African-Americans, were to secure a grip on the American media and on America's political life comparable to that held by Jews. In reality, the Jewish hold on American life is far more dangerous than one that, in theory, might be held by any of those other groups I've mentioned.
There are two main reasons for this:
- First, Jews in America have, manifestly, a strong loyalty to a foreign country, Israel, that since its founding in 1948 has been embroiled in seemingly endless crises and conflicts with its neighbors, and which is now a formidable military power with a large nuclear arsenal.
- Second, the Jewish grip is especially dangerous because of the distrustful and sometimes even adversarial way that Jews view the rest of us.
Over the centuries, the Jewish community, more than any other single group, has demonstrated a pronounced sense of separateness from the rest of humanity, and, accordingly, views its interests as quite distinct from those of everyone else. This “chosen people” mindset – this “Us vs. Them” attitude – is anchored in centuries of Jewish history and heritage, and is deeply rooted in the collective Jewish psyche.
The ancient Jewish sense of alienation from, and abiding distrust of, non-Jews is manifest in a remarkable essay published in the Forward, the prominent Jewish community weekly. Entitled “We're Right, the Whole World's Wrong,” it is written by Rabbi Dov Fischer, an attorney and a member of the Jewish Community Relations Committee of the Jewish Federation of Los Angeles. Rabbi Fischer is also national vice president of the Zionist Organization of America. 
So this essay was written not by an obscure scribbler, but rather by a prominent Jewish community figure. And it did not appear in the some marginal periodical, but rather in what is perhaps the most literate and thoughtful Jewish weekly in America, and certainly one of the most influential.
In his essay, Rabbi Fischer tells readers:
“If we Jews are anything, we are a people of history ... Our history provides the strength to know that we can be right and the whole world wrong.”
He goes on:
“We were right, and the whole world was wrong. The Crusades. The blood libels and the Talmud burnings in England and France, leading those nations to expel Jews for centuries. The Spanish and Portuguese Inquisition. The ghettos and the Mortara case in Italy. Dreyfus in France. Beilis in Russia and a century's persecution of Soviet Jewry.
“The Holocaust. Kurt Waldheim in Austria. Each time, Europe stood by silently — or actively participated in murdering us — and we alone were right, and the whole world was wrong.
“Today, once again, we alone are right and the whole world is wrong. The Arabs, the Russians, the Africans, the Vatican proffer their aggregated insights into and accumulated knowledge of the ethics of massacre. And the Europeans. Although we appreciate the half-century of West European democracy more than we appreciated the prior millennia of European brutality, we recognize who they are, what they have done — and what's what. ...
“We remember that the food they [Europeans] eat is grown from soil fertilized by 2,000 years of Jewish blood they have sprinkled onto it. Atavistic Jew-hatred lingers in the air into which the ashes rose from the crematoria ...
“Yes, once again, we are right and the whole world is wrong. It doesn't change a thing, but after 25 centuries it's nice to know.”
I want to emphasize here that to deal candidly with the reality of Jewish-Zionist power is not, as we so often hear, “hate” or bigoted “anti-Semitism.” We wish no harm to any individual, Jewish or not, because of his or her ancestry, religion or background. At the same time, we must not permit intimidation, malicious smears or threats to keep us from affirming what is true, and doing what is right.
The most direct and obvious victims of Jewish-Zionist power are, of course, the Palestinians who live under Israel's harsh rule. But we Americans are also victims. Through the Jewish-Zionist grip on the media, and the organized Jewish-Zionist corruption of our political system, we are pressured, seduced, cajoled, and deceived into propping up the Jewish state, providing it with billions of dollars yearly and state-of-the-art weaponry, and even sacrificing American lives.
But it is also the truth that we Americans share some responsibility for all this. We have allowed immense power, affecting every aspect of our lives and our future, to be wielded by members of an ethnic-religious minority group that views the American people with suspicion as potential enemies. Put another way, Americans have permitted people who regard them with wariness and distrust to play a major role in determining how we live our lives, and in determining our future both as individuals and as a nation. To permit such power to pass into the hands of people who clearly do not have our best interests at heart — indeed, do not even trust us — is, to put it mildly, irresponsible.
As long as the power of what Desmond Tutu calls “the very powerful” Jewish lobby remains entrenched, there will be no end to the systematic Jewish distortion of history and current affairs, the Jewish-Zionist domination of the US political system and the American media, Zionist oppression of Palestinians, the bloody conflict between Jews and non-Jews in the Middle East, and the Israeli threat to peace.
That’s why no task is more important or pressing than to identity, counter and break this power.
Today, we are engaged in a great, global struggle — in which two distinct and irreconcilable sides confront each other: A struggle that pits a self-assured and diabolical power which feels ordained to rule over others, on one side, and all other nations and societies — indeed, humanity itself — on the other.
This struggle is not a new one. It is the latest enactment of a great drama that has played itself out again and again, over centuries, and in many different societies, cultures and historical eras. In the past this drama has played itself out on a local, national, regional, or, sometimes, continental stage. Today this is a global drama, and a global clash.
It is a struggle for the welfare and future not merely of the Middle East, or of America, but a great historical battle for our global well-being — a struggle that calls all of us who share a sense of responsibility for the future of our own nation and of humankind.
- ↑ “General Assembly, in Resumed Emergency Session, Demands Israel Stop Construction of Wall, Calls on Both Parties to Fulfill Road Map Obligations.” United Nations Press Release, Oct. 21, 2003.
- ↑ [UN General Assembly vote on draft resolution 58/229.] - 23 Dec 2003
- ↑ “Israel Starts Leaving … ," - The New York Times 9 April 2002
- ↑ “Apartheid in the Holy Land," - Desmond Tutu, The Guardian 29 April 2002
- ↑ Benjamin Ginsberg, The Fatal Embrace: Jews and the State (University of Chicago, 1993), pp. 1, 103.
- ↑ "The Jewish Stake in America's Changing Demography: Reconsidering a Misguided Immigration Policy," - S. Steinlight, Center for Immigration Studies, Nov. 2001
- ↑ Seymour Martin Lipset and Earl Raab, (Harvard Univ. Press, 1995), pp. 26-27.
- ↑ “Jewish power dominates at 'Vanity Fair',” - The Jerusalem Post 11 October 2007
- ↑ Janine Zacharia, "The Unofficial Ambassadors of the Jewish State," The Jerusalem Post' (Israel), April 2, 2000. Reprinted in "Other Voices," June 2000, p. OV-4, a supplement to The Washington Report on Middle East Affairs
- ↑ “The Row Over the Israel Lobby,” - A Cockburn. Counterpunch 8 May 2006
- ↑ “Seeking to Ban Online Betting, G.O.P. Donor Tests Influence,” N. Confessore, E. Lipton. The New York Times, 27 March 2014
- ↑ “Republican Contenders Reach Out to Sheldon Adelson, Palms Up,” - The New York Times, April 26, 2015
- ↑ “Schlepping to Moguldom,” - The New York Times, Sept. 5, 2004
- ↑ “Sheldon Adelson and Haim Saban: Billionaire Funders for Israel,” - The Nation, Dec. 8, 2014
- ↑ M. Medved, “Is Hollywood Too Jewish?,” Moment, Vol. 21, No. 4 (1996), p. 37.
- ↑ a b Jonathan Jeremy Goldberg, Jewish Power: Inside the American Jewish Establishment/ (Addison-Wesley, 1996), pp. 280, 287-288. See also pp. 39-40, 290-291.
- ↑ “How Jewish Is Hollywood?,” - Los Angeles Times, 19 Dec 2008
- ↑ Jennifer Epstein, “Biden: 'Jewish heritage is American heritage'” - Politico, 21 May 2013
- ↑ [href="http://www.weeklystandard.com/blogs/biden-talks-outsized-influence-jews-influence-immense_728765.html Daniel Halper, “Biden Talks of 'Outsized Influence' of Jews: 'The Influence Is Immense'] - The Weekly Standard, 22 May 2013
- ↑ “Vice President Biden Acknowledges 'Immense' Jewish Role in American Mass Media and Cultural Life” - M Weber IHR July 2013
- ↑ “Nixon, Billy Graham Make Derogatory Comments About Jews on Tapes” - Chicago Tribune 1 March 2002
- ↑ “Graham Regrets Jewish Slur,” - BBC News, 2 March 2002
- ↑ A. Lilienthal, The Zionist Connection (New York: Dodd, Mead, 1978), pp. 206, 209, 212, 218, 228, 229.
- ↑ [See: John J. Mearsheimer and Stephen M. Walt, The Israel Lobby and US Foreign Policy. New York: Farrar, Straus & Giroux, 2007.]
- ↑ F. Nelson, “Anger Over Dalyell's 'Jewish Cabal' Slur," - The Scotsman (Edinburgh), 5 May 2003
- ↑ Michael White, "Dalyell Steps Up Attack On Levy," - The Guardian (London), 6 May 2003
- ↑ M. Weber, “`Iraq Was Invaded to Secure Israel,’ Says Senator Hollings,” - IHR 16 July 2004
- ↑ See, for example: M. Weber, “Behind the Campaign for War Against Iran - April 2013
- ↑ See: Kevin MacDonald, The Culture of Critique. Praeger, 1998 (Softcover edition, 2002); Review by S. Hornbeck of The Culture of Critique 1999 issue of American Renaissance]
- ↑ “Holocaust Victims Given Posthumous Citizenship by Israel,” - The Associated Press, Los Angeles Times, 9 May 1985
- ↑ “The Jewish Problem and How to Solve It.” - Louis D. Brandeis. Speech of April 25, 1915
- ↑ Foxman letter of Nov. 11, 2005 - Published in The Jerusalem Post, 18 Nov 2005
- ↑ ADLOn the Frontline (New York), Summer 1997, p. 8.
This issue of the ADL bulletin also noted with some pride that President Clinton, in his Feb. 1997 “State of the Union” address, had given an unexpected boost to what it called the “ADL tag line.” In that address, Clinton said: “My fellow Americans, we must never, ever believe that our diversity is a weakness. It is our greatest strength.”
- ↑ “We're Right, the Whole World’s Wrong,” - Dov Fischer. Forward (New York), 19 April 2002, p. 11.
Some of Fischer’s remarks here are gross distortions of history. For example, his mention of “a century’s persecution of Soviet Jewry” is a breathtaking falsehood. For one thing, the entire Soviet period lasted 74 years, not 100. And during at least some of that period, above all during the first ten years of the Soviet era, Jews wielded tremendous, if not dominant power. Rabbi Fischer seems to have forgotten such figures as Leon Trotsky, commander in chief of the young Soviet state’s Red Army, Grigori Zinoviev, head of the Communist International, and Yakov Sverdlov, the first Soviet president. (See: M. Weber, “The Jewish Role in the Bolshevik Revolution and Russia’s Early Soviet Regime,” The Journal of Historical Review Jan-Feb 1994)